|
|
 |
 |
| Disaster
at Wounded Knee |
 |
 |
|
|
Such violent
conflicts were common throughout many territories, and it was
not long before the last official military action against Native
Americans took place on December 29, 1890. Government officials
banned a growing religion known as the Ghost Dance on
a South Dakota reservation that month.
The
Medacine [i.e. Medicine] Man
History
of the American West, 1860-1920
|
 |
 |
|
As part
of the crackdown against the Ghost Dance, the army arrested
Chief Big Foot and his Lakota tribesmen and confined them to
a camp near Wounded Knee Creek. The day after the arrest, the
military attempted to recover the prisoners weapons. A
gun was accidentally discharged and soldiers opened fire. When
the shooting stopped, more than 300 Lakota Indians were dead.
Burial
of the dead
History
of the American West, 1860-1920
|
|
 |
 |
|
The massacre
exemplified a culture at war with the Native Americans on various
fronts. Books such as Recollections
of a Virginian in the Mexican, Indian, and Civil Wars (1894)
describes the physical and psychological warfare involved in
fighting Native Americans in the territories:
He told me he hanged all of his prisoners, because the Indians
had a great and superstitious horror of hanging; for they believe
that no man's soul will be received into the happy hunting grounds
that does not pass through the throat, which is impossible when
that route is closed by a rope; it must seek another road of
exit, and all such souls are rejected at the gates of Paradise.
He said a fine moral effect was produced upon the Indians by
this method of execution.
|
 |
|
 |